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villages in winneba

Atekyedo was established by Kwa Amponsah also from Nsuekyir who married from Gyahadze. On completion of the announcements they came to the king for their appreciation money known as ayekoo nsa. The stool is currently occupied by Neenyi Tetteh III known in private life as Isaac Newton Tetteh. When Acquah II was re-instated 1914 and later died in 1916, Chief Annobil again assumed office as Acting Oma Odefe. Flickr photos, groups, and tags related to the "winneba" Flickr tag. These rites are financed by the Apow Odefe from accrued funds to his Council but during periods of low fish landings, levies are applied. Between July and August, a special propitiatory rite is performed known as wró (to appease all the gods to bless the coming major fishing season with good catch). The settlement maintained strong links with their homeland Nsuekyir through the performance of the ‘Akwanbo’ festival (literally path clearing) and fishing rites in the Oyibi Lagoon. The name Ateitu is known to have been derived from the practice by the asafo in collecting herbs on Friday for their final preparation towards the Aboakyer hunt annually. Alhaji Gibril Abubakar Ahmadu, the chief Imam of the Winneba district who led the Muslims in prayers, prayed for peace in the country and God's guidance for those in authority. Naase Aprekuwa Kese II was named after Naase Aprekuwa Kese, the only female name of significance in the annals of Sakooso who passed away some two centuries ago. Oral records say that in a bad weather while burning his field, he burnt the only krobo tree (ornamental plant used for body decoration during special ceremonies). This office ensures that all strangers, VIP guests and arrangements for travels and other ceremonial arrangements both in and out of Simpa are effectively managed or coordinated. The prama has a special mpintsin royal drums which they perform for the Kings of Simpa. Following the need to have an officer of stool occupant status to serve the Paramountcy as a liaison/protocol or public relations capacity, Neenyi Ghartey VII created this stool in 2005. Towards the end of the 1970s, they were relocated to the newly constructed home of Obaapanyin Araba Nkankrama, a leading member of the group who hailed from Sakooso. This he accomplished with the creation of the Tufuhen stool in 1650 to the Eyipey family in recognition for the bravery of Apraku for successfully leading a contingent of Effutu warriors through the Awutu Beraku forest back to Simpa. Today it is this region of Simpa that produces the bulk of sugar cane for the production of local gin; Apeteshi. He became a close confidant of king Ghartey IV. Photo about Women on the beach in Winneba, Ghana. The King always spoke through a linguist. Oral records show that Opanyin Kwei from Awutu Bereku founded Kweikrom but because he married from Assin they adopted the Akan tradition from the Gomoa people. His growing popularity caused his people at Pɔtɔdɔ to join him making the new settlement to grow larger; it was always identified by the Ogayangyan tree as Gyangyanadze. The animal used annually is the tortoise for this sacrifice. They were made to settle eastwards to Otuano and became the Eyipey people. Opanyin Nnekyi went to enquire why they were not made to participate but was told in a proverbial language that “sɛ w’ano war a mmfa nndzidzi wɔ nsu afa” implying Ateitu was coming from the other side of the river as against the two communities; Nsuekyir and Atekyedo, hence they should not use their long mouth to eat from the other side of the river. Their failure led them in anger to move out of Simpa to settle at Fawomanye (meaning take your land) on the other side of Kwanyarko along the Ayensu River. Neenyi Afedzie is a person with several trades; retired driver and member of the executive board of the GPRTU local branch, a past kente weaver, a fisherman and a contractor. He rebuilt Maame Sarah-fie, one of the allied houses of Sakooso; he joined his ancestors in December 1977. Oral records indicate that following the capture of both Kofi Amponsah and Ackom by the Ashantis, it was Ackom who managed to escape but his father was beheaded. He left the KNUST in 1967 and studied at Hudderfield University in Brittain from 1979—1980 and for an the ACCIM degree at the Madras University, India in 1984. Cancel free on most hotels. For his perceived opposition to the CPP, he spent time in detention without trial. Further probe into it showed that it was fetish but he gave it to Opanyin Kobena Nyarko who used it to establish the Asaaseano shrine. Socially, Sakooso has undergone two major metamorphoses over the years. Illegal fishing by foreign vessels threatens the traditional fishing villages in Ghana. Sakooso, or whatever it precursor was known, is a female house. They were a merchant family and travelled across this region trading and making benevolent support to the needy. But this story has been discounted as the source of the name Ateitu in the records. On 23rd July 1961, following the Ayensu floods, some of the relations from Old Tuansa who were farming there were evacuated and settled at Sankor. Libation is also poured on behalf of trespassers to reverse any form of calamities that is to befall them. Winneba, is a town and the capital of Effutu Municipal District in Central Region of South Ghana. It also includes rural areas which provide farm power aside the fishing activity employed by the inhabitants of the coasts. Situated in Winneba, this apartment building is 1.7 mi (2.7 km) from University of Education at Winneba and 3.6 mi (5.8 km) from University of Education Winneba. To establish the second asafo company, King Bondzie Esiedu requested the eldest sons of the Otuano house to form the core leadership to start the new asafo company and conjoined the Eyipey family. It is a small village on the hill along the Winneba – Accra highway. The settlement is within the flood plains of the Ayensu River; a condition that has greatly influenced the growth and development of the village. Winneba has a population of 55,331.Winneba, traditionally known as Simpa, is a historic fishing port in south Ghana, lying on the south coast, 140 kilometres (90 mi) east of Cape Coast. Opanyin Kojo Baidoo was a warrior and took part in the wars against the Ashanti invasion. Just another site. Baiden-Amissah made his name as a brilliant young man working in the colonial civil service. The patriarchal family is the Amponsah family. In the typical prama of the Effutus, only male occupants are found, as the eldest sons normally take over from the fathers. The ancestors of the people of Gyangyanadze were Fante, belonging to the Aboradze clan of Enyan Abaasa and therefore succession to the stool at Gyangyanadze is matrilineal. When King Bonzie Essiedu formed the second asafo company, the need arose for a leader to act as an arbiter between the two and also the liaison officer between the king and the two asafo companies. Appreciating what this was meant to mean, Opanyin Nnekyi and his elders created annual rites of their own at their settlement. In principle they are the ones that slaughter the deity’s sacrificial animal and so the same practice goes for the animal used for Akomase festival. Oral records say that during one such exercise, Opanyin Kojo Mensah came across a substance much like a small rock. He later parted company with the CPP and contested the 1958 elections as an independent candidate. Search within Winneba. It is also said that a nephew of Abokuade, in the days of no vehicles and so no roads, Akwanbo festival (path clearing) was used to provide a safe passage way for movement of persons between communities. It was learnt that soon after they had left, the Atekyedo people arrived and the rites were performed with them only. became prominent during the reign of Acquah II. Winneba is popular for Aboakyer deer -hunting festival. The main fish landing beaches are 1) Akosua village, 2) Penkye, 3) Eyipey, 4) Aboadze and 5) Woarab?ba village. The taxes vary in quantum depending on volume of fish landings; it could be a number of fish collected from each canoe at landing to a crate of fish. They had come from a Fante tradition, with succession in the female line; matrilineal and therefore succession to the Royal Anona Stool brought in by Maame Oduma and her people is matrilineal. Winneba, Nov 13, GNA - Muslim in Winneba and its surroundings villages on Saturday converged at an open space at Alatakokodo, a suburb of the town, to celebrate the Ed el Fitr. It is exciting to watch the opening in the evening. Winneba festival Straat in Winneba Deze pagina is voor het laatst bewerkt op 2 apr 2019 om 18:32. The popular Chief Annobil succeeded his father in 1877. They lent immense support to the Otuano family to protect and defend the settlement. It is believed that the Richardson family migrated from Dwemba to Winneba around 1800. He lived with Opanyin Annobil Kuma at Kofi ano and married Aba Afriba. Winneba Tourism: Tripadvisor has 58 reviews of Winneba Hotels, Attractions, and Restaurants making it your best Winneba resource. Today it has its rural communities most of them established as a result of farming. - W9DAPK from Alamy's library of millions of high resolution stock photos, illustrations and vectors. He led his younger siblings; Opanyin Kwesi Heitey Abokuade, from Obokoade meaning “you have this much” and his four brothers to migrate from Awutu Beraku into Simpa territory. Bondzie Asiedu decided to make his maternal home, Sakooso, custodians of the first deity of the Dentsi Asafo company. … In modern times, some eminent sons of Sakooso worth mentioning in the history of Sakooso are Isaac Baiden-Amissah, Sam Odonsu, and Benjamin Kwesi Oppong, Esq. [1] Winneba, traditionally known as Simpa,[2] is a historic fishing port in south Ghana, lying on the south coast, 140 kilometres (90 mi) east of Cape Coast. Is the capital of Effutu Municipal District. The next is the sacrifice to the deity, Bomo Ewusi (the god of the sea). Those who later joined this family included a brother of Aba Afriba and Opanyin Kwesi Eguase who also married Nkomade and begat three children. The environs of Kojo Beedu is very rocky. There are a few villages lying on the outskirts of Simpa whose growth and development has not been associated with any special traditional event in Simpa. It is said that whenever the tree under which he practiced his vocation was pruned, within a short time it grew back to its original state. The Apow Odefe has a council composed of 12 elders (but now 16) half selected from each asafo company. Furthermore, the town has a fishing port since it is in the southern part of Ghana. [5] Fort Winneba was built here. Southern MD's Original Stone Fabricator Serving the DMV Area for Over 30 Years The general view was that, with time, goods such as cement and other powdery stuff spilled onto the unfenced compound as head porters plied their trade. Illegal fishing by foreign vessels threatens the traditional fishing villages in Ghana. This beach is located close to Winneba Junction , you can reach from Kaneshi Station or Kasoa. Good availability and great rates. Lagoon Lodge Winneba, Winneba: See 14 traveller reviews, 9 candid photos, and great deals for Lagoon Lodge Winneba, ranked #2 of 10 B&Bs / inns in Winneba and rated 4.5 of 5 at Tripadvisor. Winneba is situated 1½ km northeast of University of Education, Winneba. In general, some of this goes to the community. So, whereas the dwelling predates the colonial mercantile system, the name Sakooso gained currency during the peak of the colonial import-export trade. He was given a place to cultivate and this area grew into another village now called Ekrofor (new town) just by Ateitu. Naase Tawiah Ababio is the current occupant of the Kyidom stool of Nsuekyir. Over the years, particularly in the wake of the heightening chieftaincy row, the Densti members have moved out of Sakooso leaving their Tuafo cousins who now dominate the house. Eyi pramaso, Ekuma pramaso) the name Sakooso was a by-product of the colonial mercantile system. Winneba is a town and the capital of Effutu Municipal District in Central Region of South Ghana. The stool of the Royal Aboradze clan is propitiated just after the Effutu Akomase in September annually. He was asked to settle at the present Abasraba (b?sra wommba – to visit ones children), a gesture that was to entice him to further his kindness to the poor people of Simpa. Sankor, lies to the east of mainland Simpa. Altogether, the area is referred to as New Winneba. The people of Sankor are therefore both farmers and fishermen. He made his fortune as a para-legal brain, a merchant and an importer. Opanyin Nnekyi was succeeded by Opanyin KwaoTeiku and after him came Opanyin Kojo Abbam who swore the oath of allegiance to King Ghartey V, then Paramount Chief of Winneba as the first substantive Odefe of Ateitu. Historical records show that the elders who established Nsuekyir migrated from Anokyi in the Central Region of Ghana and initially settled at a place called Abrah. 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